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Carbon dating of the dead sea scrolls

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The Dead Sea Scrolls have been called the greatest manuscript discovery of modern times.

They were discovered between 19 in eleven caves along the northwest shore of the Dead Sea.

The initial discovery, by Bedouin shepherd Muhammed edh-Dhib, his cousin Jum'a Muhammed, and Khalil Musa, took place between November 1946 and February 1947.

One of the most curious scrolls is the Copper Scroll.

This calibrated range of dates is represented in the last column, given with a 2-sigma error rating, which means at 95% confidence.

With the exception of the first text from Wadi-ed-Daliyeh, the texts in the table below are only those from the caves around Qumran.

The Dead Sea Scrolls were discovered in a series of twelve caves around the site known as Wadi Qumran near the Dead Sea in the West Bank (of the Jordan River) between 19 by Bedouin shepherds and a team of archeologists.

The practice of storing worn-out sacred manuscripts in earthenware vessels buried in the earth or within caves is related to the ancient Jewish custom of Genizah.

Bronze coins found at the same sites form a series beginning with John Hyrcanus (135–104 BCE) and continuing until the First Jewish–Roman War (66–73 CE), supporting the radiocarbon and paleographic dating of the scrolls.

The texts are of great historical, religious, and linguistic significance because they include the second-oldest known surviving manuscripts of works later included in the Hebrew Bible canon, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism.

Fragments of every book of the Old Testament (Hebrew canon) have been discovered, except for the book of Esther.

Now identified among the scrolls are 19 fragments of Isaiah, 25 fragments of Deuteronomy and 30 fragments of the Psalms.

The virtually intact Isaiah Scroll, which contains some of the most dramatic Messianic prophecy, is 1,000 years older than any previously known copy of Isaiah.

In addition to the biblical manuscripts, there are commentaries on the Hebrew canon, paraphrases that expand on the Torah, community standards and regulations, rules of war, non-canonical psalms, hymnals and sermons.